2 Kings 6:33 Parallel Translations
NASB: While he was still talking with them, behold, the messenger came down to him and he said, "Behold, this evil is from the LORD; why should I wait for the LORD any longer?" (NASB ©1995)
GWT: While he was still talking to them, the messenger arrived. He said to Elisha, "This severe famine is from the LORD. Why should I wait any longer for the LORD to help us?"(GOD'S WORD®)
KJV: And while he yet talked with them, behold, the messenger came down unto him: and he said, Behold, this evil is of the LORD; what should I wait for the LORD any longer?
ASV: And while he was yet talking with them, behold, the messenger came down unto him: and he said, Behold, this evil is of Jehovah; why should I wait for Jehovah any longer?
BBE: While he was still talking to them, the king came down and said, This evil is from the Lord; why am I to go on waiting any longer for the Lord?
DBY: And while he yet talked with them, behold, the messenger came down to him. And the king said, Behold, this evil is of Jehovah: why should I wait for Jehovah any longer?
ERV: And while he yet talked with them, behold, the messenger came down unto him: and he said, Behold, this evil is of the LORD; why should I wait for the LORD any longer?
JPS: And while he yet talked with them, behold, the messenger came down unto him; and the king said: 'Behold, this evil is of the LORD; why should I wait for the LORD any longer?'
WBS: And while he yet talked with them, behold, the messenger came down to him: and he said, Behold, this evil is from the LORD; what should I wait for the LORD any longer?
WEB: While he was still talking with them, behold, the messenger came down to him. Then he said, "Behold, this evil is from Yahweh. Why should I wait for Yahweh any longer?"
YLT: He is yet speaking with them, and lo, the messenger is coming down unto him, and he saith, 'Lo, this is the evil from Jehovah: what -- do I wait for Jehovah any more?'
2 Kings 6:33 Cross References
XREF:Isaiah 8:21 They will pass through the land hard-pressed and famished, and it will turn out that when they are hungry, they will be enraged and curse their king and their God as they face upward. (NASB ©1995)
Commentaries and Concordances
GSB: 6:33 And while he yet talked with them, behold, the messenger came down unto him: and he said, Behold, this evil [is] of the LORD; what {r} should I wait for the LORD any longer?
(r) So the wicked fall into a rage and desperation, if they do not find a quick remedy for their afflictions.
WES: 6:33 He said - Or, the king, who, though not here named, may be presumed to be present, both by the prophet's prediction of his speedy coming, and by the presence of the lord, on whose hand the king leaned, chap.7:2. This evil - This dreadful famine, which is now so extreme, that women are forced to eat their own children. The Lord - Hath inflicted it, and (for ought I see) he will not remove it. All penal evil is of the Lord, as the first cause and sovereign judge. And this we ought to apply to particular cases: if all evil, then this evil which we are groaning under. Whoever are the instruments, God is the principal agent. What should I, and c. - Thou bidst me wait upon God for help: but I perceive I may wait long enough before deliverance comes: I am weary with waiting, I can wait no longer.
MHC: 6:24-33 Learn to value plenty, and to be thankful for it; see how contemptible money is, when in time of famine it is so freely parted with for any thing that is eatable! The language of Jehoram to the woman may be the language of despair. See the word of God fulfilled; among the threatenings of God's judgments upon Israel for their sins, this was one, that they should eat the flesh of their own children, De 28:53-57. The truth and the awful justice of God were displayed in this horrible transaction. Alas! what miseries sin has brought upon the world! But the foolishness of man perverts his way, and then his heart frets against the Lord. The king swears the death of Elisha. Wicked men will blame any one as the cause of their troubles, rather than themselves, and will not leave their sins. If rending the clothes, without a broken and contrite heart, would avail, if wearing sackcloth, without being renewed in the spirit of their mind, would serve, they would not stand out against the Lord. May the whole word of God increase in us reverent fear and holy hope, that we may be stedfast and immovable, always abounding in the work of the Lord, knowing that our labour is not in vain in the Lord.
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