2 Kings 5:4 Parallel Translations
NASB: Naaman went in and told his master, saying, "Thus and thus spoke the girl who is from the land of Israel." (NASB ©1995)
GWT: Naaman went to his master and told him what the girl from Israel had said.(GOD'S WORD®)
KJV: And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel.
ASV: And one went in, and told his lord, saying, Thus and thus said the maiden that is of the land of Israel.
BBE: And someone went and said to his lord, This is what the girl from the land of Israel says.
DBY: And he went and told his lord saying, Thus and thus said the maid that is of the land of Israel.
ERV: And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel.
JPS: And he went in, and told his lord, saying: 'Thus and thus said the maid that is of the land of Israel.'
WBS: And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel.
WEB: Someone went in, and told his lord, saying, "The maiden who is from the land of Israel said this."
YLT: And one goeth in and declareth to his lord, saying, 'Thus and thus she hath spoken, the damsel who is from the land of Israel.'
2 Kings 5:4 Cross References
XREF:2 Kings 5:3 She said to her mistress, "I wish that my master were with the prophet who is in Samaria! Then he would cure him of his leprosy."

2 Kings 5:5 Then the king of Aram said, "Go now, and I will send a letter to the king of Israel." He departed and took with him ten talents of silver and six thousand shekels of gold and ten changes of clothes. (NASB ©1995)
Commentaries and Concordances
GSB: 5:4 And {c} [one] went in, and told his lord, saying, Thus and thus said the maid that [is] of the land of Israel.
(c) That is, Naaman told it to the king of Syria.
MHC: 5:1-8 Though the Syrians were idolaters, and oppressed God's people, yet the deliverance of which Naaman had been the means, is here ascribed to the Lord. Such is the correct language of Scripture, while those who write common history, plainly show that God is not in all their thoughts. No man's greatness, or honour, can place him our of the reach of the sorest calamities of human life: there is many a sickly, crazy body under rich and gay clothing. Every man has some but or other, something that blemishes and diminishes him, some allay to his grandeur, some damp to his joy. This little maid, though only a girl, could give an account of the famous prophet the Israelites had among them. Children should be early told of the wondrous works of God, that, wherever they go, they may talk of them. As became a good servant, she desired the health and welfare of her master, though she was a captive, a servant by force; much more should servants by choice, seek their masters' good. Servants may be blessings to the families where they are, by telling what they know of the glory of God, and the honour of his prophets. Naaman did not despise what she told, because of her meanness. It would be well if men were as sensible of the burden of sin as they are of bodily disease. And when they seek the blessings which the Lord sends in answer to the prayers of his faithful people, they will find nothing can be had, except they come as beggars for a free gift, not as lords to demand or purchase.
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