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NASB: | 'But I know your sitting down, And your going out and your coming in, And your raging against Me. (NASB ©1995) | ||
GWT: | I know when you get up and sit down, when you go out and come in, and how you rage against me.(GOD'S WORD®) | ||
KJV: | But I know thy abode, and thy going out, and thy coming in, and thy rage against me. | ||
ASV: | But I know thy sitting down, and thy going out, and thy coming in, and thy raging against me. | ||
BBE: | But I have knowledge of your getting up and your resting, of your going out and your coming in. | ||
DBY: | But I know thine abode, and thy going out, and thy coming in, And thy raging against me. | ||
ERV: | But I know thy sitting down, and thy going out, and thy coming in, and thy raging against me. | ||
JPS: | But I know thy sitting down, and thy going out, and thy coming in, and thy raging against Me. | ||
WBS: | But I know thy abode, and thy going out, and thy coming in, and thy rage against me. | ||
WEB: | But I know your sitting down, and your going out, and your coming in, and your raging against me. | ||
YLT: | And thy sitting down, and thy going out, And thy coming in, I have known, And thine anger towards Me; | ||
2 Kings 19:27 Cross References | |||
XREF: | Psalm 139:1 For the choir director. A Psalm of David. O LORD, You have searched me and known me. (NASB ©1995) | ||
Commentaries and Concordances | |||
WES: | 19:27 I know - Though thou dost not know me, yet I throughly know thee, and all thy designs and actions, all thy secret contrivances in the place of thy abode, in thy own kingdom and court; and the execution of thy designs abroad, what thou intendest in thy going out, and with what farther thoughts thou comest in, or returnest to thy own land. | ||
MHC: | 19:20-34 All Sennacherib's motions were under the Divine cognizance. God himself undertakes to defend the city; and that person, that place, cannot but be safe, which he undertakes to protect. The invasion of the Assyrians probably had prevented the land from being sown that year. The next is supposed to have been the sabbatical year, but the Lord engaged that the produce of the land should be sufficient for their support during those two years. As the performance of this promise was to be after the destruction of Sennacherib's army, it was a sign to Hezekiah's faith, assuring him of that present deliverance, as an earnest of the Lord's future care of the kingdom of Judah. This the Lord would perform, not for their righteousness, but his own glory. May our hearts be as good ground, that his word may strike root therein, and bring forth fruit in our lives. | ||
CONC: | Abode Anger Getting Rage Raging Resting Sitting Stay Towards | ||
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