1 Corinthians 8:1 Parallel Translations
NASB: Now concerning things sacrificed to idols, we know that we all have knowledge. Knowledge makes arrogant, but love edifies. (NASB ©1995)
GWT: Now, concerning food offered to false gods: We know that we all have knowledge. Knowledge makes people arrogant, but love builds them up.(GOD'S WORD®)
KJV: Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
ASV: Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffeth up, but love edifieth.
BBE: Now about things offered to images: we all seem to ourselves to have knowledge. Knowledge gives pride, but love gives true strength.
DBY: But concerning things sacrificed to idols, we know, (for we all have knowledge: knowledge puffs up, but love edifies.
ERV: Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffeth up, but love edifieth.
WEY: Now as to things which have been sacrificed to idols. This is a subject which we already understand--because we all have knowledge of it. Knowledge, however, tends to make people conceited; it is love that builds us up.
WBS: Now as concerning things offered to idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
WEB: Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.
YLT: And concerning the things sacrificed to idols, we have known that we all have knowledge: knowledge puffeth up, but love buildeth up;
1 Corinthians 8:1 Cross References
XREF:Acts 15:20 but that we write to them that they abstain from things contaminated by idols and from fornication and from what is strangled and from blood.

Romans 14:19 So then we pursue the things which make for peace and the building up of one another.

Romans 15:14 And concerning you, my brethren, I myself also am convinced that you yourselves are full of goodness, filled with all knowledge and able also to admonish one another.

1 Corinthians 4:6 Now these things, brethren, I have figuratively applied to myself and Apollos for your sakes, so that in us you may learn not to exceed what is written, so that no one of you will become arrogant in behalf of one against the other.

1 Corinthians 8:4 Therefore concerning the eating of things sacrificed to idols, we know that there is no such thing as an idol in the world, and that there is no God but one.

1 Corinthians 8:7 However not all men have this knowledge; but some, being accustomed to the idol until now, eat food as if it were sacrificed to an idol; and their conscience being weak is defiled.

1 Corinthians 8:10 For if someone sees you, who have knowledge, dining in an idol's temple, will not his conscience, if he is weak, be strengthened to eat things sacrificed to idols?

1 Corinthians 10:15 I speak as to wise men; you judge what I say. (NASB ©1995)
Commentaries and Concordances
GSB: 8:1 Now {1} as touching things offered unto idols, we know that we {a} all have knowledge. Knowledge {b} puffeth up, but charity {c} edifieth.
(1) He begins to entreat of another type of indifferent things, that is, things offered to idols, or the use of flesh so offered and sacrificed. And first of all he removes all those things which the Corinthians pretended in using things offered to idols without any respect. First of all they affirmed that this difference of foods was for the unskilful men, but as for them, they knew well enough the benefit of Christ, which causes all these things to be clean to those that are clean. Be it so, Paul says: even if we are all sufficiently instructed in the knowledge of Christ, I say nonetheless that we must not simply rest in this knowledge. The reason is, that unless our knowledge is tempered with charity, it does not only not avail, but also does much hurt, because it is the mistress of pride. Nay, it does not so much as deserve the name of godly knowledge, if it is separate from the love of God, and therefore from the love of our neighbour.
(a) This general word is to be abridged as 1Co 8:7 appears, for there is a type of taunt in it, as we may perceive by 1Co 8:2.
(b) Gives occasion of vanity and pride, because it is void of charity.
(c) Instructs our neighbour.
PNT: 8:1 The Duty of the String Toward Weaker Brethren
SUMMARY OF I CORINTHIANS 8:
Meat Offered in Idol Temples. Not Changed Because So Offered. But Not to Be Eaten Because of Weaker Brethren. Those Having Knowledge Must Act in Love.
As touching things offered to idols. Corinth, like all Greek cities, was full of temples to heathen idols. At their altars victims were constantly sacrificed, the flesh of which was afterwards eaten. The question arose whether a Christian could eat of such flesh without the sin of showing deference to an idol. Perhaps the letter to Paul had asked about this matter (1Co 7:1).
We all have knowledge. Some pleaded their knowledge that an idol was nothing (1Co 8:4), not divine in any sense. Paul tells them that the question is one, not of knowledge, but of charity.
Knowledge puffeth up. Those who professed to be knowing ones put on an air of superiority.
WES: 8:1 Now concerning the next question you proposed. All of us have knowledge - A gentle reproof of their self - conceit. Knowledge without love always puffeth up. Love alone edifies - Builds us up in holiness.
MHC: 8:1-6 There is no proof of ignorance more common than conceit of knowledge. Much may be known, when nothing is known to good purpose. And those who think they know any thing, and grow vain thereon, are the least likely to make good use of their knowledge. Satan hurts some as much by tempting them to be proud of mental powers, as others, by alluring to sensuality. Knowledge which puffs up the possessor, and renders him confident, is as dangerous as self-righteous pride, though what he knows may be right. Without holy affections all human knowledge is worthless. The heathens had gods of higher and lower degree; gods many, and lords many; so called, but not such in truth. Christians know better. One God made all, and has power over all. The one God, even the Father, signifies the Godhead as the sole object of all religious worship; and the Lord Jesus Christ denotes the person of Emmanuel, God manifest in the flesh, One with the Father, and with us; the appointed Mediator, and Lord of all; through whom we come to the Father, and through whom the Father sends all blessings to us, by the influence and working of the Holy Spirit. While we refuse all worship to the many who are called gods and lords, and to saints and angels, let us try whether we really come to God by faith in Christ.
CONC:TRUE Arrogant Buildeth Builds Charity Conceited Edifies Edifieth Gives However Idols Images Love Makes Offered Ourselves Possess Pride Puffeth Puffs Sacrificed Seem Strength Subject Tends Touching Understand
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