| 1 Corinthians 11:8 Parallel Translations |  |
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| NASB: | For man does not originate from woman, but woman from man; (NASB ©1995) |
| GWT: | Clearly, man wasn't made from woman but woman from man.(GOD'S WORD®) |
| KJV: | For the man is not of the woman: but the woman of the man. |
| ASV: | For the man is not of the woman; but the woman of the man: |
| BBE: | For the man did not come from the woman, but the woman from the man. |
| DBY: | For man is not of woman, but woman of man. |
| ERV: | For the man is not of the woman; but the woman of the man: |
| WEY: | Man does not take his origin from woman, but woman takes hers from man. |
| WBS: | For the man is not from the woman, but the woman from the man. |
| WEB: | For man is not from woman, but woman from man; |
| YLT: | for a man is not of a woman, but a woman is of a man, |
| 1 Corinthians 11:8 Cross References |
| XREF: | Genesis 2:21 So the LORD God caused a deep sleep to fall upon the man, and he slept; then He took one of his ribs and closed up the flesh at that place.
1 Timothy 2:13 For it was Adam who was first created, and then Eve. (NASB ©1995) |
| Commentaries and Concordances |
| GSB: | 11:8 {7} For the man is not of the woman; but the woman of the man.
(7) He proves the inequality of the woman by the fact that from the man is the substance of which woman was first made. |
| PNT: | 11:8 For the man is not from the woman. In the creative act man was first, and woman was made from man. |
| WES: | 11:8 The man is not - In the first production of nature. |
| MHC: | 11:2-16 Here begin particulars respecting the public assemblies, ch. 1Co 14. In the abundance of spiritual gifts bestowed on the Corinthians, some abuses had crept in; but as Christ did the will, and sought the honour of God, so the Christian should avow his subjection to Christ, doing his will and seeking his glory. We should, even in our dress and habit, avoid every thing that may dishonour Christ. The woman was made subject to man, because made for his help and comfort. And she should do nothing, in Christian assemblies, which looked like a claim of being equal. She ought to have power, that is, a veil, on her head, because of the angels. Their presence should keep Christians from all that is wrong while in the worship of God. Nevertheless, the man and the woman were made for one another. They were to be mutual comforts and blessings, not one a slave, and the other a tyrant. God has so settled matters, both in the kingdom of providence and that of grace, that the authority and subjection of each party should be for mutual help and benefit. It was the common usage of the churches, for women to appear in public assemblies, and join in public worship, veiled; and it was right that they should do so. The Christian religion sanctions national customs wherever these are not against the great principles of truth and holiness; affected singularities receive no countenance from any thing in the Bible. |
| CONC: | Hers Originate Takes |
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New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. GOD'S WORD® is a copyrighted work of God's Word to the Nations. Quotations are used by permission. Copyright 1995 by God's Word to the Nations. All rights reserved. | | Online Parallel Bible |