1 Corinthians 11:18 Parallel Translations

In the first place, I hear that when you gather as a church you split up into opposing groups. I believe some of what I hear.(GOD'S WORD®)

KJV:

For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

ASV:

For first of all, when ye come together in the church, I hear that divisions exist among you; and I partly believe it.

BBE:

For first of all, it has come to my ears that when you come together in the church, there are divisions among you, and I take the statement to be true in part.

DBY:

For first, when ye come together in assembly, I hear there exist divisions among you, and I partly give credit to it.

ERV:

For first of all, when ye come together in the church, I hear that divisions exist among you; and I partly believe it.

WEY:

for, in the first place, when you meet as a Church, there are divisions among you. This is what I am told, and I believe that there is some truth in it.

WBS:

For first of all, when ye come together in the church, I hear that there are divisions among you; and I partly believe it.

WEB:

For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it.

YLT:

for first, indeed, ye coming together in an assembly, I hear of divisions being among you, and partly I believe it,

1 Corinthians 11:18 Cross References

XREF:

1 Corinthians 1:10 Now I exhort you, brethren, by the name of our Lord Jesus Christ, that you all agree and that there be no divisions among you, but that you be made complete in the same mind and in the same judgment.

1 Corinthians 3:3 for you are still fleshly. For since there is jealousy and strife among you, are you not fleshly, and are you not walking like mere men? (NASB ©1995)

Commentaries and Concordances

GSB:

11:18 {15} For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
(15) To celebrate the Lord's supper correctly, it is required that there is not only consent of doctrine, but also of affections, so that it is not profaned.

PNT:

11:18 When ye come together in the church. In a meeting of the church.
I hear that there be divisions among you. He had spoken in chapters 1-3 of the divisions in the congregation. He now tells them that he had heard that these divisions were manifest at their church meetings.

WES:

11:18 In the church - In the public assembly. I hear there are schisms among you; and I partly believe it - That is, I believe it of some of you. It is plain that by schisms is not meant any separation from the church, but uncharitable divisions in it; for the Corinthians continued to be one church; and, notwithstanding all their strife and contention, there was no separation of any one party from the rest, with regard to external communion. And it is in the same sense that the word is used, 1Co 1:10; 1Co 12:25; which are the only places in the New Testament, beside this, where church schisms are mentioned. Therefore, the indulging any temper contrary to this tender care of each other is the true scriptural schism. This is, therefore, a quite different thing from that orderly separation from corrupt churches which later ages have stigmatized as schisms; and have made a pretence for the vilest cruelties, oppressions, and murders, that have troubled the Christian world. Both heresies and schisms are here mentioned in very near the same sense; unless by schisms be meant, rather, those inward animosities which occasion heresies; that is, outward divisions or parties: so that whilst one said, I am of Paul, another, I am of Apollos, this implied both schism and heresy. So wonderfully have later ages distorted the words heresy and schism from their scriptural meaning. Heresy is not, in all the Bible, taken for an error in fundamentals, or in anything else; nor schism, for any separation made from the outward communion of others. Therefore, both heresy and schism, in the modern sense of the words, are sins that the scripture knows nothing of; but were invented merely to deprive mankind of the benefit of private judgment, and liberty of conscience.

MHC:

11:17-22 The apostle rebukes the disorders in their partaking of the Lord's supper. The ordinances of Christ, if they do not make us better, will be apt to make us worse. If the use of them does not mend, it will harden. Upon coming together, they fell into divisions, schisms. Christians may separate from each other's communion, yet be charitable one towards another; they may continue in the same communion, yet be uncharitable. This last is schism, rather than the former. There is a careless and irregular eating of the Lord's supper, which adds to guilt. Many rich Corinthians seem to have acted very wrong at the Lord's table, or at the love-feasts, which took place at the same time as the supper. The rich despised the poor, and ate and drank up the provisions they brought, before the poor were allowed to partake; thus some wanted, while others had more than enough. What should have been a bond of mutual love and affection, was made an instrument of discord and disunion. We should be careful that nothing in our behaviour at the Lord's table, appears to make light of that sacred institution. The Lord's supper is not now made an occasion for gluttony or revelling, but is it not often made the support of self-righteous pride, or a cloak for hypocrisy? Let us never rest in the outward forms of worship; but look to our hearts.

CONC:

TRUE Assembly Believe Church Credit Divisions Ears Exist Extent Indeed Meet Partly Statement Truth

Assemble Assembly Believe Church Credit Divisions Ears Exist First Hear Indeed Meet Part Partly Statement Together True. Truth

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GOD'S WORD® is a copyrighted work of God's Word to the Nations. Quotations are used by permission. Copyright 1995 by God's Word to the Nations. All rights reserved.

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