Actions Acts Alms Attract Beware Care Careful Charitable Gaze Giving Heaven Heavens Heed Kindness Noticed Order Otherwise Piety Practicing Reward Righteousness Sight Works
6:1 Take heed that ye do not your {1} alms before men, to be seen of them: otherwise ye have no {a} reward of your Father which is in heaven.
(1) Ambition makes alms vain.
(a) This word reward is always taken in the scriptures for a free recompense, and therefore the schoolmen fondly set it to be answerable to a deserving, which they call merit.
6:1 The Sermon on the Mount (cont'd)
SUMMARY OF MATTHEW 6:
The Right and Wrong Way of Righteousness. Charity Not for Show. Our Alms-Giving Not to Be Sounded with a Trumpet. Prayer Not to Be Offered for Public Praise. The Model Prayer. Fasting to Be in Secret. Impossible to Serve God and Mammon. Trust in the Heavenly Father. The First Aim of Life.
Take heed that ye do not your alms before men, to be seen. The Common Version is wrong in using the word alms, and the Revised Version right, in using righteousness. The Savior condemns ostentatious piety, and then he singles out three illustrations of his meaning. The Christian is not forbidden to practice righteousness before men, but to make it his object to be seen.
6:1 In the foregoing chapter our Lord particularly described the nature of inward holiness. In this he describes that purity of intention without which none of our outward actions are holy. This chapter contains four parts, The right intention and manner of giving alms, ver.1 -
4. The right intention, manner, form, and prerequisites of prayer, ver.5 - 15. The right intention, and manner of fasting, ver.16 - 18. The necessity of a pure intention in all things, unmixed either with the desire of riches, or worldly care, and fear of want, ver.19 - 34. This verse is a general caution against vain glory, in any of our good works: All these are here summed up together, in the comprehensive word righteousness. This general caution our Lord applies in the sequel to the three principal branches of it, relating to our neighbour, ver.2 - 4: to God, ver.5, 6: and to ourselves, ver.16 - 18. To be seen - Barely the being seen, while we are doing any of these things, is a circumstance purely indifferent. But the doing them with this view, to be seen and admired, this is what our Lord condemns.
6:1-4 Our Lord next warned against hypocrisy and outward show in religious duties. What we do, must be done from an inward principle, that we may be approved of God, not that we may be praised of men. In these verses we are cautioned against hypocrisy in giving alms. Take heed of it. It is a subtle sin; and vain-glory creeps into what we do, before we are aware. But the duty is not the less necessary and excellent for being abused by hypocrites to serve their pride. The doom Christ passes, at first may seem a promise, but it is their reward; not the reward God promises to those who do good, but the reward hypocrites promise themselves, and a poor reward it is; they did it to be seen of men, and they are seen of men. When we take least notice of our good deeds ourselves, God takes most notice of them. He will reward thee; not as a master who gives his servant what he earns, and no more, but as a Father who gives abundantly to his son that serves him.
Actions Acts Alms Attract Beware Care Careful Charitable Gaze Good Heaven Heavens Heed Kindness Noticed Order Otherwise Practicing Reward Righteousness Sight
Actions Acts Alms Attract Beware Care Careful Charitable Gaze Good Heaven Heavens Heed Kindness Noticed Order Otherwise Practicing Reward Righteousness Sight
