Brethren Brothers Consisted Council Cried Crying Dead Group Half Hope However Judged Loudly Noticing Partly Paul Perceived Perceiving Pharisee Pharisees Question Respect Rest Resurrection Rising Sadducees Sad'ducees Sanhedrim Sanhedrin Stand Touching Trial
23:6 {5} But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men [and] brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
(5) We may sometimes lawfully set the wicked against themselves, so that they stop assaulting us, in order that the truth is not hindered.
23:6 Perceived that the one part were Sadducees, and the other Pharisees. When the Savior was condemned, the Sanhedrin was composed of both parties, and now, nearly thirty years later, we find the same. The chief priests, as a rule, were Sadducees, while the scribes were mainly of the Pharisees.
I am a Pharisee, etc. Alford, says, concerning his declaration:
All prospect for a fair trial was hopeless. Paul well knew from experience that personal odium would bias his judges, and violence prevail over justice. He therefore uses in the cause of truth the maxim so often perverted to the use of falsehood, Divide and conquer.''
Of the hope and resurrection of the dead. It was the doctrine of the resurrection that especially inflamed the Sadducees against the gospel (see PNT Ac 4:2 ). This was the ground of battle between the two sects, and Paul, himself once a Pharisee, now preaching a gospel of which the great fact is the resurrection, not only avails himself of the opportunity to proclaim the fundamental truth of Christianity, but in so doing divides his enemies.
23:6 I am a Pharisee, the son of a Pharisee: for the hope of the resurrection of the dead am I called in question - So he was in effect; although not formally, or explicitly.
23:6-11 The Pharisees were correct in the faith of the Jewish church. The Sadducees were no friends to the Scripture or Divine revelation; they denied a future state; they had neither hope of eternal happiness, nor dread of eternal misery. When called in question for his being a Christian, Paul might truly say he was called in question for the hope of the resurrection of the dead. It was justifiable in him, by this profession of his opinion on that disputed point, to draw off the Pharisees from persecuting him, and to lead them to protect him from this unlawful violence. How easily can God defend his own cause! Though the Jews seemed to be perfectly agreed in their conspiracy against religion, yet they were influenced by very different motives. There is no true friendship among the wicked, and in a moment, and with the utmost ease, God can turn their union into open enmity. Divine consolations stood Paul in the most stead; the chief captain rescued him out of the hands of cruel men, but the event he could not tell. Whoever is against us, we need not fear, if the Lord stand by us. It is the will of Christ, that his servants who are faithful, should be always cheerful. He might think he should never see Rome; but God tells him, even in that he should be gratified, since he desired to go there only for the honour of Christ, and to do good.
Consisted Council Cried Dead Hope However Judged Loudly Noticing Part Partly Paul Perceived Pharisee Pharisees Question Resurrection Sadducees Sanhedrin
Consisted Council Cried Dead Hope However Judged Loudly Noticing Part Partly Paul Perceived Pharisee Pharisees Question Resurrection Sadducees Sanhedrin
